The war first and the siege second imposed on Taiz a special lifestyle stemming from the nature of the reality of the war on it, which turned it into ruins and a ghost town after death had filled its neighborhoods and cruelly devoured its residents; so it was abandoned and became almost empty.

If the situation in Taiz and Aden in particular stabilized and humanitarian understandings were reached away from politics, and areas for investment, work, and a safe and dignified life were opened, those who fled the country would return to contribute to creating a viable model that alone is capable of confronting the “authority” project in Sana’a.

From Taiz came the Banu Rasul, the Azdi Ghassanids, to create one of the glories of the prosperous national states and an experience and influence that extended as far as China.

“If they had learned things that would benefit society instead of memorizing the Quran, it would have been more beneficial for them.” I come across this comment or something similar from people who do not have the time to benefit themselves, and of course they do not enrich uranium. I am talking about colleagues with whom I live a life immersed in the sciences of the sect!